Items related to Born to Kvetch
Kvetching is to the Jewish soul what breathing is to the Jewish body. For Jews, kvetching is a way of understanding the world. It is rooted, like so much of Jewish culture, in the Bible where the Israelites grumble endlessly. They complain about their problems, and complain as much about the solutions. They kvetch in Egypt and they kvetch in the desert; no matter what God does, it's wrong. In Yiddish Jews found the perfect language for their complaints. In kvetching they made complaining into an art form.Yiddish was the main spoken language for Jews for over a thousand years and its phrases, idioms and expressions paint a comprehensive picture of the psychology that helped the Jews of Europe to survive unrelenting persecution. In Born to Kvetch Michael Wex looks into the origins of this surplus of disenchantment, and examines how it helped to create the abundance of striking idioms and curses in Yiddish. Michael Wex takes a serious but funny look at the language that has shaped and was shaped by those who spoke it. Featuring chapters on the Yiddish relationship to food, nature, God, death and even sex, he allows his scholarship and wit to roam freely from Sholem Aleichem to Chaucer and Elvis Presley. A treasure trove of linguistics, sociology, history and folklore -- an inspiring portrait of a people, and a language, in exile.
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From the Back Cover:
The entry for "kvetchn (the verbal form) in Uriel Weinreich's "Modern English-Yiddish Yiddish-English Dictionary reads simply: "press, squeeze, pinch; strain." There is no mention of grumbling or complaint. You can "kvetch an orange to get juice, "kvetch a buzzer for service, or "kvetch mit di pleytses, shrug your shoulders, when no one responds to the buzzer that you "kvetched. All perfectly good, perfectly common uses of the verb "kvetchn, none of which appears to have the remotest connection with the idea of whining or complaining. The link is found in Weinreich's "strain" which he uses to define "kvetchn zikh, to press or squeeze oneself, the reflexive form of the verb. Alexander Harkavy's 1928 "Yiddish-English-Hebrew Dictionary helps make Weinreich's meaning clearer. It isn't simply to strain, but "to strain," as Harkavy has it, "at stool," to have trouble doing what, if you'd eaten your prunes the way you were supposed to, you wouldn't have any trouble with at all. The connection with complaint lies, of course, in the tone of voice: someone who's "kvetching sounds like someone who's paying the price for not having taken his castor oil---and he has just as eager an audience. A really good "kvetch has a visceral quality, a sense that the "kvetcher won't be completely comfortable, completely satisfied, until it's all come out. Go ahead and ask someone how they're feeling; if they tell you, "Don't ask," just remember that you already have. The twenty-minute litany of "tsuris is nobody's fault but your own.
---from "Born to Kvetch
About the Author:
---from "Born to Kvetch
Novelist, lecturer, and translator Michael Wex is one of the leading lights in the revival of Yiddish, and author of the New York Times bestseller Born to Kvetch and its follow-up, Just Say Nu.
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- PublisherSouvenir Press Ltd
- Publication date2010
- ISBN 10 0285638890
- ISBN 13 9780285638891
- BindingPaperback
- Number of pages320
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Book Description Paperback. Condition: Very Good. For Jews, kvetching is a way of understanding the world. It is rooted, like so much of Jewish culture, in the Bible where the Israelites grumble endlessly. They complain about their problems, and complain as much about the solutions. They kvetch in Egypt and they kvetch in the desert; no matter what God does, it's wrong. In Yiddish Jews found the perfect language for their complaints. In kvetching they made complaining into an art form.Yiddish was the main spoken language for Jews for over a thousand years and its phrases, idioms and expressions paint a comprehensive picture of the psychology that helped the Jews of Europe to survive unrelenting persecution. In Born to Kvetch Michael Wex looks into the origins of this surplus of disenchantment, and examines how it helped to create the abundance of striking idioms and curses in Yiddish. Michael Wex takes a serious but funny look at the language that has shaped and was shaped by those who spoke it. Featuring chapters on the Yiddish relationship to food, nature, God, death and even sex, he allows his scholarship and wit to roam freely from Sholem Aleichem to Chaucer and Elvis Presley. A treasure trove of linguistics, sociology, history and folklore -- an inspiring portrait of a people, and a language, in exile. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. Seller Inventory # GOR002988320
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